PARABRHAMAN AND HINDU GODS

People who rely on fake stories, false interpretations & wrong commentaries of inauthentic Puranas, ask such questions. Saraswati is neither created by Brahma nor his daughter. Bengali & others in east India people believe Saraswati & Lakshmi both are daughters of Durga. Haryanavi & Kabir Pantis in north India, believe Durga is the mother of Brahma, Vishnu & Shiv. Extreme Shiv Bhakts have different views than Extreme Vishnu Bhakts. Extreme Shakti Bhakts have different views than these two.

Brahma, Vishnu, Shankar are unborn, they are 3 expansions of Parampurush the male expansion of indescribable or genderless Parabrahmañ(ॐ). Kabir Panti foolishly spread Durga as their mother, while Durga is combined form of Saraswati, Lakshmi, Parvati who are 3 expansions of Paramshakti the female expansion of Parabrahmañ(ॐ).

You have to use high intellectual sense to understand & grasp the below⬇ Read till the end.

Parampurush(卐) & Paramshakti(श्री) are male & female expansions of genderless Parabrahmañ(ॐ). When they are split they are Parampurush(卐) and Paramshakti(श्री). When they are merged they are PARABRHAMAÑ (formless genderless Supreme Being).

Brahma, Vishnu, Shiva are expansions of Aadibhagwan Parampurush(卐). When they are split they are Brahma, Vishnu, Shiva. When they are merged they are Parampurush (formless male supreme-spirit).

Saraswati, Lakshmi, Parvati are expansions of Aadibhagwati Paramshakti(श्री). When they are split they are Saraswati, Lakshmi, Parvati. When they are merged they are Paramshakti (formless female supreme-energy).

The physical form of Parampurush(卐) is Trimurti Datta & Physical form of Paramshakti(श्री) is Trishakti Durga. Parabrahmañ(ॐ) doesn't have any physical form.

AUM(ॐ) is symbol for PARABRAHMAÑ the Supreme Being. SWASTIK(卐) is symbol for Parampurush. SHREE(श्री) is symbol for Paramshakti.

There are many hindus who worship only formless genderless Parabrahmañ(ॐ), for example Brahmos, Nirankaris, Shrotas etc.. Smartas worship all but Parabrahmañ(ॐ) as supreme. Vaishnavas considers Mahavishnu as Parabrahmañ(ॐ). Shaivas considers Sadashiva as Parabrahmañ(ॐ). Shaktas considers Adi Parashakti as Parabrahmañ(ॐ). Modern days ISKCONs considers Krishna of Golok as Parabrahmañ(ॐ), Sai Panthi considers Sai as Parabrahmañ(ॐ). Brahma Kumaris considers Shankar & Shiv both are deferment gods. They considers Shankar as Mahadev & Shiv as Parabrahmañ(ॐ). Kabir Panthi considers Durga as mother of Brahma, Vishnu, Shankar but considers Kabir as Parabrahmañ(ॐ). Bangalis considers Durga as mother of Lakshmi & Saraswati and Durga as Parabrahmañ(ॐ). Every sect ultimately worships Parabrahmañ(ॐ) only.

Parbrahmañ (परब्रह्मं) is Allah of Islam, Jehovah of Christianity, YHWH of Judaism, Akal Purakh of Sikhism & Zurvan of Zoroastrianism.

The central belief in the Hindu Dharma is "Ekam sat viprah bahudah vadanti” (meaning: Truth, or God, is one, but wise men call God by different names). You can worship in different ways as per the convenience of your mind. Don’t go against your mind in selecting the mode of worship since all modes are one and the same worship.

Hinduism is neither monotheism nor polytheism but a henotheism i. e. worshipping Supreme Being Parabrahmañ (परब्रह्मं) along with his true expansions.

Author: Naushad Mohammed

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Admin's Note: Sorry, but there is no God like the religions told. There is no Allah, Jesus, Vishnu, YHWH etc. Maybe there is a God, but it's cannot support part of people like supporting the football team, or it cannot create a lot of religions and books like a non-experienced worker. People can do it...

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BRAHMIN AND BRAHMA EQUALITY

“Master Gotama, if anyone should be rightly called a brahmin, it’s me. For I am well born on both my mother’s and father’s side, of pure descent, irrefutable and impeccable in questions of ancestry back to the seventh paternal generation. I recite and remember the hymns, and am an expert in the three Vedas, together with their vocabularies, ritual, phonology and etymology, and the testament as fifth. I know philology and grammar, and am well versed in cosmology and the marks of a great man.”

“Doṇa, the brahmin seers of the past were Aṭṭhaka, Vāmaka, Vāmadeva, Vessāmitta, Yamadaggi, Aṅgīrasa, Bhāradvāja, Vāseṭṭha, Kassapa, and Bhagu. They were the authors and propagators of the hymns, whose hymnal was sung and propagated and compiled in ancient times. These days, Brahmins continue to sing and chant it. They continue chanting what was chanted, reciting what was recited, and teaching what was taught.

Those seers described five kinds of brahmins. A brahmin who is equal to Brahmā, one who is equal to a god, one who toes the line, one who crosses the line, and the fifth is a brahmin outcaste. Which one of these are you, Doṇa?”

“Master Gotama, we don’t know about these five kinds of brahmins. We just know the word ‘brahmin’. Master Gotama, please teach me this matter so I can learn about these five brahmins.”

“Well then, brahmin, listen and pay close attention, I will speak.”

“Yes sir,” Doṇa replied.

The Buddha said this:

“Doṇa, how is a brahmin equal to Brahmā? It’s when a brahmin is well born on both the mother’s and the father’s sides, coming from a clean womb back to the seventh paternal generation, incontestable and irreproachable in discussions about ancestry. For forty-eight years he lives the spiritual life, from childhood, studying the hymns. Then he seeks a fee for his teacher, but only by legitimate means, not illegitimate.

In this context, Doṇa, what is legitimate?

Not by farming, trade, raising cattle, archery, government service, or one of the professions, but solely by living on alms, not scorning the alms bowl. Having offered the fee to his teacher, he shaves off his hair and beard, dresses in ocher robes, and goes forth from the lay life to homelessness.

Then they meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

They meditate spreading a heart full of compassion … rejoicing … equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.

Having developed these four Brahmā meditations, when the body breaks up, after death, they’re reborn in a good place, a Brahmā realm.

That’s how a brahmin is equal to Brahmā."
An 5.192 (part one)

Author: Matthew Simpson

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